Thursday, August 29, 2019

The Peril of Unbelief at the Brink of Breakthrough

“...the people trampled him in the gateway, and he died” (2 Kings 7:20 NIV).

“Pains as of a woman in childbirth come to him, but he is a child without wisdom; when the time arrives, he doesn’t have the sense to come out of the womb” (Hosea 13:13 NIV).
 
A narrowing and constricting time is upon us and to the blind and unbelieving it spells disaster rather than the birthing victory it really is.  But for those whose eyes are open and who have hearts with even a modicum of faith, the floodgates of heaven are opening and changing everything in a sudden and bursting moment.

“Now there were four men with leprosy at the entrance of the city gate” (2 Kings 7:3).

How provocative is the word of God!  According to Vallowe, “Four stands for weakness found in the world and man [and] trial, testing and experience derived from the fact that the earth is the scene of man’s testing.”  “At the entrance of the city gate” is symbolic of the portal between life and death; “leprosy” is representative of uncleanness and the cause of ostracizing in all its applications to the outcast.  They must remain outside the city, and if they even approach the gates, the gatekeepers/watchmen are to cry aloud, “Unclean!  Unclean!”

Here we are at the brink of breakthrough, either to disaster or victory, we can hardly tell.  Our faith has been battered nearly to oblivion.  Where is God?

The guy who was “trampled...in the gateway, and ... died” was “the officer on whose arm the king was leaning.”  The king of Israel’s obligation was to never lean on the arm of flesh, but on the expressed will of God (as made clear by His prophets).  Elisha therefore soundly condemned this arm of flesh, this officer who dared to doubt the word of God above his natural perception.  A famine so grievous as to make the king of Israel doubt God consumed material fruitfulness completely away and eventually even spiritual fruitfulness by faithless choice.

Utter unbelief causes utter spiritual blindness, depravity and insanity; these in turn make meat of donkey heads and bread of boiled children.  Cannibalistic subsistence on one’s own flesh and blood is a manifestation of death run its course.  Our weak and leprous soul can either die of starvation or rise and take a chance in the camp of pride (where the Syrian spirit reigns).  The brink of disaster is therefore also the brink of breakthrough. 
          
“The king said, ‘This disaster is from the Lord. Why should I wait for the Lord any longer?’ Then Elisha said, ‘Listen to the word of the Lord’; thus says the Lord, ‘Tomorrow about this time a measure of fine flour will be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.’  The royal officer on whose hand the king was leaning answered the man of God and said, ‘Behold, if the Lord should make windows in heaven, could this thing be?’ Then he said, ‘Behold, you will see it with your own eyes, but you will not eat of it’” (2 Kings 6:33 NIV; 2 Kings 7:1-2 NASB).

Lepers are social outcasts.  God caused eight leprous feet to sound like a mighty and advancing army.  Eight is the number of new beginnings.  Our Lord is the ultimate outcast, made leprous and unclean outside the gate.  We are commanded to also live outside the gate.  Indeed, “Jesus … suffered outside the gate in order to sanctify the people through his own blood.  Therefore let us go to him outside the camp and bear the reproach he endured” (Hebrews 13:12-13).

The conclusion of these four lepers contained hardly a mustard seed amount of faith, but the incredulous “officer on whose arm the king was leaning” had none.  At the near end of this age, we must “bear the reproach he endured” outside the confines of carnal thinking and religious mindsets.  The Lord asked if there would be faith in the earth while the great falling away removes many souls; I believe we are already experiencing this ancient prophecy.

But be encouraged!  Four lepers—exiles from society (religious and secular)—with hardly a whit of faith, took down the mighty Syrian affront.  Even if the best your heart can muster is to reason as these desperate lepers did: die here of starvation or die at the hands of our enemy, choose wisely (as these lepers did)!  Who knows if God will magnify the sound of your coming to make you sound mighty and unstoppable?

THE PERIL OF UTTER UNBELIEF AT THE BRINK OF BREAKTHROUGH is likened to that unwise baby which would rather die in the womb than face the enemy of reality.  Do you have no strength?  Is your faith weak and near gone?  Are you about to give up the ghost?!  Why not go down in battle rather than die in the womb of your destiny.

The brink of disaster is also the brink of miracles and victory.  God’s way is like Judo, wherein the victor vanquishes his opponent by redirecting that opponent’s force back onto himself.  God does this regularly with Satan.  Ominous clouds of destruction loom on the near horizon, but wait on God beyond what seems reasonable to you, and watch those same ominous clouds pour down blessings instead.        
    

Tuesday, August 27, 2019

The Sacrifices of God

“THE SACRIFICES OF GOD are a broken spirit; a broken and contrite heart, O God, you will not despise” (Psalm 51:17).
Another way of saying that THE SACRIFICES (plural) OF GOD are a broken spirit (singular), is to say that the sacrificed Lamb of God (singular in Jesus Christ, but multiplied in His body, the church), is a singular event pluralized throughout history.  Thus THE SACRIFICES OF GOD, being a broken spirit, is simply the singularity (or oneness) of our spirits attached to the Lord’s Spirit, and then broken or divided like bread to a starving world.
The good news—which is Jesus Christ being given to the world—is obtained by mere acceptance with contrition; the only cost is a soft and compliant heart, which is really no cost at all, merely the means whereby someone is conditioned to receive that good news.  Though man mocks meekness and considers it weakness, from God’s perspective, meekness, repentance and contrition are strengths; God not only “will not despise” brokenness and contrition, He encourages and applauds them.
Brokenness—as perfectly exampled by our Lord and Savior—is ultimately THE SACRIFICES OF GOD, and we participate insofar as we share in His sufferings and distribute ourselves to others in like manner as Jesus did and does.