The Moabites and Ammonites (those morbid inward self-absorbed seekers representing Carnal Christianity) and Meunites (Arabic peoples—Ishmaelites—living with or near Edomites/Esau—a red man representing unregenerate first Adam—impetuous and utterly self-willed) rise up and congregate in an ecumenically plastic fashion in a common fleshly cause. From beyond theLike as the Lord will call everyone down to the
Dead Sea—beyond the grave having no business being indulged—this alliance of flesh—from the waste plains of and Sodom —“doubly dead, uprooted,” (Jude 12) has the audacity to feign resurrection power. Animated by the engine of carnality, empowered by fleshly designs, this caricaturized Christianity tries to assert its unregenerate agenda. Gomorrah
Our flesh (with Satan opportunistically jumping on, making inroads, and always attempting to reach the inner sanctum—our hearts) has reigned too long; with a mighty hand God is going to judge Egypt right out of us and enable us to walk in the Spirit –thus enabling us to mortify its import. Jehoshaphat is right—it is
In the midst of the assembly Jahaziel, He will be seen of God, son of Zechariah, Remembered of the Lord, son of Benaiah, Built up of the Lord, son of Jeiel, Hidden of God, son of Mattaniah, Gift of the Lord…a Levite (adhesion—to be joined), a son of Asaph (collector—gather up the rear) stands up and declares that this war is God’s and God’s alone. This multitudinous fleshly intent—like the sins of the Amorites years before—have reached their fill; they will begin to bloom in all their idiocy as they ascend to Ziz (to flower—to flourish) from Jeruel (founded of God). In other words, all flesh will putrefy upon the bone—will peak, flourish, bloom, in all its hideous death—and it is the Sovereign Lord’s doing from the foundation of the world that all flesh will be judged.
To reiterate: a Joseph arises (a spiritual man surrounded by brothers of flesh) and yet collects up the straggling little ones that can hardly walk this walk, then adheres them—joins them—cements them into a city compact together. This “gift of the Lord” God has graciously hidden these many years where He built him up. Just when it seemed He had forgotten His faithful Joseph within the constraining prison, the Lord remembers Him and places His eye back upon Him (and His grace is poured out). Thus, this Jahaziel (a relative unknown) is appointed by God to declare that God alone will accomplish His salvation.
Early in the morning …in straightway obedience to God—they go out to the wilderness of Tekoa (that desert place—that lonely place—where each person stands alone and naked before God…it is here that each person’s tent is pitched and smitten—tested to see if it can endure hardship and rupture). Jehoshaphat pleads with these people to obey His prophet, and to be established; to no longer look at the formidable gathering storm of the enemy, but rather to believe God’s prophets and their words.
We know the story—it took them three whole days to haul the spoils from their enemies; then, on the FOURTH day, they arose after they assembled in the